{UAH} A History of Freedom of Thought, By J. B. BURY, M.A., F.B.A
"The average brain is naturally lazy and tends to take the line of least resistance. The mental world of the ordinary man consists of beliefs which he has accepted without questioning and to which he is firmly attached; he is instinctively hostile to anything which would upset the established order of this familiar world. A new idea, inconsistent with some of the beliefs which he holds, means the necessity of rearranging his mind; and this process is laborious, requiring a painful expenditure of brain-energy. To him and his fellows, who form the vast majority, new ideas, and opinions which cast doubt on established beliefs and institutions, seem evil because they are disagreeable.
The repugnance due to mere mental laziness is increased by a positive feeling of fear. The conservative instinct hardens into the conservative doctrine that the foundations of society are endangered by any alterations in the structure.
The conservative instinct, and the conservative doctrine which is its consequence, are strengthened by superstition. If the social structure, including the whole body of customs and opinions, is associated intimately with religious belief and is supposed to be under divine patronage, criticism of the social order savours of impiety, while criticism of the religious belief is a direct challenge to the wrath of supernatural powers.
The psychological motives which produce a conservative spirit hostile to new ideas are reinforced by the active opposition of certain powerful sections of the community, such as a class, a caste, or a priesthood, whose interests are bound up with the maintenance of the established order and the ideas on which it rests."
A History of Freedom of Thought, By J. B. BURY, M.A., F.B.A
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-- The repugnance due to mere mental laziness is increased by a positive feeling of fear. The conservative instinct hardens into the conservative doctrine that the foundations of society are endangered by any alterations in the structure.
The conservative instinct, and the conservative doctrine which is its consequence, are strengthened by superstition. If the social structure, including the whole body of customs and opinions, is associated intimately with religious belief and is supposed to be under divine patronage, criticism of the social order savours of impiety, while criticism of the religious belief is a direct challenge to the wrath of supernatural powers.
The psychological motives which produce a conservative spirit hostile to new ideas are reinforced by the active opposition of certain powerful sections of the community, such as a class, a caste, or a priesthood, whose interests are bound up with the maintenance of the established order and the ideas on which it rests."
A History of Freedom of Thought, By J. B. BURY, M.A., F.B.A
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"War is nothing but a continuation of political intercourse, with a mixture of other means. Man will never be free until the last king is strangled with the entrails of the last priest."
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